Korā Mint

Coins were issued from the Korā (كورا) mint by:

 

Moghuls

Akbar

 

 

 

Rafi al Darjāt

 

 

 

Shāh Jahān II

 

 

 

Muḥammad Shāh

 

 

 

Aḥmad Shāh

 

 

 

Ālamgīr II

 

 

 

Shāh ‘Ālam II (See Marathas or Awadh)

 

 

 

 

 

 

Moghul Contemporaries

Marathas

 

 

 

Awadh

 

 

 

History

See Nelson Wright

Dear Admiral Sahib, Satya and Barry

Korā is a tricky attribution indeed. As rightly pointed out by Admiral Sahib, Shāh ‘Ālam II was resident at Allahābād during the early part of his reign and it was not until the Marathas installed him at Shāhjahānābād in 1772 that he was able to regain control of his rightful capital. However, the fact that he was 'around' at Allahābād does not automatically preclude other issuing authorities to strike coins at Korā in his name. The emperor was so weak, that ALL coinage in his name at this point (except some rare issues of Allahābād mint, with a 'tree' symbol) must have been struck by someone else's authority. The question is, WHO is the authority that struck those enigmatic Korā coins which Satya asked about?

If the coins themselves are to be believed, one might presume there is some Maratha connection with their issue. The symbols are evidently of Maratha affinity - the pennant, the trisul and the 'quatrefoil' mark that appears next to the RY, are all known from other Maratha mints like Kālpī, Kunch, Srināgar, Sagar etc (However, except Kālpī, all these post-date the occurrence on the Kora rupees). When we turn to historical details, there is not much evidence that the Marathas had anything much to do with Kora. This is where I'd agree with what Barry has contended. But (and this is a major 'but'), there is evidence to the effect that an agreement had been reached between the Marathas, the Emperor and the Nawāb of Awadh (to whom the subah of Kora, or 'Kura-Jehanabad' as it was called, technically belonged) that the subah was to be handed over to the Marathas, as part of the deal to oust Shāh Jahān III and his mentor the Wazir. The office of the Wazir and also that of the 'Mir Bakshi' were coveted at this point by Shujā ud-Dowla, who had recently taken over from his father Safdar Jang as the Nawab of Awadh. These were to be restored to Shujā, to which end Shujā had agreed to transfer the subah to the Marathas. On a wider political canvass there were other players in such intrigues apart from the Marathas and Shujā - namely Surajmal Jat of Bharatpur and Najib ud-Dowla, the Rohilla warlord and protégé of Ahmed Shāh Durrānī. Whether the Marathas actually took control of Korā at this juncture is not known as the tumult of politics soon culminated in the 3rd battle of Panipat (January 1761) in which the Marathas lost heavily to Ahmed Shāh Durrānī. Shujā, initially wavering between the Rohilla-Durrānī and the Maratha-Jat factions, ultimately sided with the former and this to a certain extent precipitated the Maratha debacle. The next major political development in the region came in 1764 and this was the battle of Buxar, fought between the combined armies of the Nawābs of Awadh and Bengal and their nominal overlord, Shāh Ālam II on one hand and the British on the other. British victory at Buxar resulted in the virtual end of the Bengal Nawābs and the temporary stationing of Shāh Ālam II at Allahābād. Shujā at this time chose to transfer the subah of Allahābād to Shāh ‘Ālam II for his 'maintenance'. Again, what exactly happened as far as Kora was concerned is not known.

So as far as I can see, there are two contenders for the said issues of Korā - the Marathas and the Nawāb of Awadh. The province belonged to the Nawāb and he had agreed to transfer it to the Marathas, but whether the transfer was effected or not is not known clearly. So far as the coins go, and if the symbols are to be interpreted in any inferential manner, Maratha control would seem logical. However, this is only a conjecture at this moment and we will have to wait for further evidence to this effect.

Kora again comes in numismatic picture in the mid-1770's when the mint there becomes operational under the authority of Mirza Najaf Khan, an Irani or 'Mughalia' statesman in Shāh ‘Ālam II's court constituted after his re-instalment at Shāhjahānābād in 1772. After the fall of the 'Mughalia' faction in late 1770's-early 1780's, the Nawābs of Awadh, this time under Asaf ud-Dowla, took over Korā.

cheers,

Shailen

 

Dear Satya, Barry et al

While Barry has rightly quoted me on attributing coins for what they are ("proof of the pudding" sort of logic), in this particular case of Kora I would like to exercise some caution in conclusively attributing them to the Marathas. This is primarily because in the period they were struck (1760 - 1765), it is equally likely that Awadh could have employed similar symbols. Awadh is also politically the most likely authority to have struck these coins, because the province belonged to Awadh in the first place. Indeed, at least one of the symbols, the Trisul, appears first on the coins struck in the name of Alamgir II and in this period the Marathas certainly had nothing to do with the region. These observations are irrespective of the supposed 'Maratha' nature of the symbols and whether or not the Marathas took over Kora, as promised to them in the treaty.

The other known Maratha mints that employ similar symbols (Kunch, Kunar, Sagar, Jalaun, Kalpi, Srinagar - all located in and around the Bundelkhand region) do so only AFTER Kora. The 'homogeneity' in the symbolic program that is evident in these other mints is also due to the fact that they are mostly run by the same family - descendents of Govind Ballal Kher a.k.a. Govind Punt Bundeley, a prominent Peshwa sardar who was killed in a skirmish with the Afghans in 1760, in the run up to the battle of Panipat.

The Kora issues of RYs 1 (Ahd) - 5, even though struck only for a few years, seem to have exerted a certain influence on the design of coins of Bundelkhand region. It is evident that they acted as prototype for the Maratha mints listed above. They acted as prototype for a non-Maratha mint in the region, too - namely Chhatarpur. Also, it is interesting to note that when Awadh finally takes over the Kora mint in the 1780's, the coins struck there bear an overall similarity in design terms with the Maratha issues from the Bundelkhand mints. This is evident in the employment of the word 'Hijri' after the mint-name on the reverse and also 'Mutabiq', a word denoting 'correspondence' between Hijri and Julus years, after 'Manoos' in the top line on the reverse. The legend on the reverse of these coins therefore reads as 'Zarb Kora Hijri Sanah....Mutabiq Julus Sanah....Maimanat Manoos'. The differentiating symbol - the fish - is confined to the obverse.

It is thus evident that the symbolic program and the 'style' initiated on coins of Kora in 1760-65, ended up creating a wide range of coins related in design terms with each other across and around Bundelkhand. The mints that struck such coins are - Sagar, Garha, Srinagar, Jalaun, Kalpi, Kunar (under the authority of the Kher family, on behalf of the Peshwa), Kunch (Holkars on behalf of the Peshwa), Garhakota (Sindhias), Chhatarpur, Bijawar, Charkhari (Bundela rulers) and Kora (Najaf Khan and later Awadh). The coins dominated the circulation in and around Bundelkhand up to the 1820's when the EICo finally weeded them out by launching the Farrukhabad rupee from the Sagar (or 'Saugor') mint.

While we are on this topic, attention may be drawn to a half rupee offered in the forthcoming 'Todywalla Auctions' no. 15 (lot 140). Although listed in the catalogue as 'Awadh', it does not have the fish as a differentiating mark. Neither does it have the so-called 'Maratha' symbols, nor the horizontal sword symbol for Najaf Khan. It bears RY 10 and it is therefore likely that this coin must have been struck in the period between the two successive authorities, whichever they may have been. As such, it is worth a note as a possible 'space-filler'.

cheers,

Shailen