Post-Mauryan Polities – Kuninda –
Copper Coins
|
Cat No |
Obverse |
Reverse |
Provenance |
Wt/Diam |
Comments |
|
Deer standing
right with raised head; to right, goddess Lakshmi standing front, holding
long-stemmed lotus in her right hand and placing her left on her hip. |
Six-arched
hill in center flanked by tree in railing and Indra-Dhavaja; above,
nandipanda; below, river. MAC 4451-64 var. (The reverse symbols flanking the
six-arched hill interchanged). Very rare with tree in railing to left and
Indra-Dhavaja to right. |
Leu
Numismatik, sale 18, Lot 1750 |
2.41g ~17mm |
Post-Mauryan (Punjab). Kunindas. Amoghabuti,
circa 150-80 BC. Drachm AE MAC 4451-64 var. (The reverse symbols flanking
the six-arched hill interchanged). |
|
Stag
standing right; to right, Lakshmi standing facing, holding flower; vase(?)
and naga symbol above stag |
Six-arched
hill; triratana above, to left, swastika above Indra-dhvaja; to right, tree
within railing; snake or wave symbol below. |
Classical
Numismatic Group, sale 497, lot 363 |
2.06g ~23mm |
Post-Mauryan (Punjab). Kunindas. Amoghabuti. Circa 150-80 BC. Æ AICR –; MACW 4454-61; HGC 12, 851 |
|
Deer
standing right and goddess Lakshmi standing facing holding a long-stemmed
lotus, with traces of Brahmi legend around |
Six-arched
hill with nandipada above; tree-in-railing to left; swastika and indradhavaja
to right; river below |
Triskeles
sael 26, lot 513 |
2.14g ~16mm |
Amoghabhuti. Ca. 1st century B.C. Æ drachm MAC 4451-64. |
|
Deer standing right and goddess Lakshmi standing facing holding a long-stemmed lotus, with traces of Brahmi legend around |
Six-arched
hill with nandipada above, swastika and indradhavaja to left, tree-in-railing
to right; river below; all within beaded border. |
Triskeles
sael 26, lot 982 |
2.54g ~18mm |
Amoghabhuti. 1st century A.D. Æ drachm MAC 4451-64 |
|
Deer
standing facing left, six arched hill in front with lotus under it, the tree
behind the Deer has four horizontal branches, Deer stretched horns are
visible, vase with Srivatsa on right above on the back of the Deer and
Indradhvaja below the Deer, |
lord
Shiva standing facing front, wearing a turban on the head, holding trident with
axe in right hand, left hand akimbo, Leopard skin hanging from left arm, a
lotus behind his left shoulder with Brahmi legend around "Bhagava(tah
Chitresvara-Maha)tmana", |
Marudhar
Arts, sale 29, lot 22 |
17.50g ~25.2mm |
Kuninda Dynasty (200 BC), Copper Tetradrachma, Chitresvara type, Handa # Pl. LXXX- 3-4 |
From
Marudhar Arts: Shiva Chitreshwar coins are among the most enigmatic types of entire Tribal coinage of ancient India. First known in 1834 from Saharanpur in UP, this is a highly localized series of tribal coinage, known mostly from Garhwal-Kumaon and adjoining regions. Interestingly, Shiva, in form of a swayambhu linga is still worshipped as Chitresvara by the people of Gopeshwar near Almora in Uttarakhand. As per Hindu mythology, Chitreshwar (Shiva) is father of Kartikeya (Brahmanyadeva), a well-known figure from Yaudheya coinage. The legend on these coins i.e. 'Bhagavato Chitresvara Mahatmanah' means (coin of) 'almighty Chitreshwar'. There is absolutely no doubt that the word stands for lord Shiva, who is depicted on the coin. The British Museum collection of 11 such coins comes from Nelson Wright, Spink, Rodgers and Cunningham. These coins are generally struck on Kushana coinage module and seem to have been issued on two weight standards; 160 and 80 Rattis of 18.5 and 9.25 gms. respectively. Since being found, attribution of these coins has been debated. Some scholars were inclined to link these coins with Kunindas whereas others were of the opinion of the Yaudheya issues. This debate is far from settled but coming to similarities with Shadanan Brahmanyadeva type coins than Amoghabhuti coins, the Chitreshwar coins are closer to former rather than latter. Coins of Chitreshvara type are quite rare and only a few pieces are known. |